
You might quite often experience your family members' behavior changes after moving to a new residence. Change exists in all walks of life and always will, but at the same time, the magnetic compass direction of your front door entrance can also create an influence on those behaviors.
If the front door entrance is facing Southwest, there is a tendency that the wife often goes out and shops. If the front door entrance is facing Northwest, there is a tendency that the husband often goes clubbing or travels North. If the front door entrance is facing East or Southeast, there is a tendency that the children often go out spending money.

You might quite often experience your family members' behavior changes after moving to a new residence. Change exists in all walks of life and always will, but at the same time, the magnetic compass direction of your front door entrance can also create an influence on those behaviors.
If the front door entrance is facing Southwest, there is a tendency that the wife often goes out and shops. If the front door entrance is facing Northwest, there is a tendency that the husband often goes clubbing or travels North. If the front door entrance is facing East or Southeast, there is a tendency that the children often go out spending money.

You might quite often experience your family members' behavior changes after moving to a new residence. Change exists in all walks of life and always will, but at the same time, the magnetic compass direction of your front door entrance can also create an influence on those behaviors.
If the front door entrance is facing Southwest, there is a tendency that the wife often goes out and shops. If the front door entrance is facing Northwest, there is a tendency that the husband often goes clubbing or travels North. If the front door entrance is facing East or Southeast, there is a tendency that the children often go out spending money.
紫白訣
《上篇》
紫白飛宮,辨生旺退煞之用;三元氣運,判盛衰興廢之時。生旺宜興,運未來而仍替;退煞當廢,運方交而尚榮。總以氣運為之君,而吉凶隨之變化。以圖運論體、書運論用,此法之常也;以圖運參書、書運參圖,此法之變也。河圖之運,以甲丙戊庚壬五子,配水火木金土五行。五子分元,五行定運,秩然不紊。
凡屋層與間,值水數者,喜金水運;值木數者,嫌金火運。火金土數,依此類推。生運發丁而漸榮,旺運發祿而驟富,退必冷退絕嗣,殺則橫禍官災,死主損丁,吉凶常半。應如桴鼓,圖運有然。
九星遇此,喜忌亦同。木星金運,宅逢劫盜之凶;火曜木元,人沐恩榮之喜。書可參圖、蓋如是也。洛書之運,上元一白、中元四綠、下元七赤,各管六十年,謂之大運。上元一、二、三,中元四、五、六,下元七、八、九,各管二十年,謂之小運。
元運既分,更宜論局,如八山,上元甲子、甲戌二十年,得一白龍穴、一白方砂水、一白方居住,名元龍主運,發福非常;
至甲申、甲午二十年,得二黑龍穴、二黑方砂水、二黑方居住,名旺星當運,發福亦同。一元如是,三元可知。二者不可兼得,或當一白司令,而震巽受元運之生;四綠乘時,而震巽合元運之旺。此方居住,亦慶吉祥。
先天之坎在兌,後天之坎在坤,上元之坤兌,未可言衰;先天之巽在坤,後天之巽在兌,中元之兌坤、亦可云旺。此卦之先後天運,可合論者也。
一白司上元,而六白同旺;四綠主中元,而九紫均興;七赤居下元,而二黑並發。此即河圖一六共宗、二七同道、三八為朋、四九為友之意。圖可參書,不信然乎?
或局未得運,而局之生財旺方,有六事得地者、發福亦同。水為上,山次之,高樓殿塔亭台之屬,又其次也。再論其山,與山之六事,如門路井灶之類。次論其層與層之六事,或行大運,或行小運,俱可富榮。否則佈置六事,合山與層及其間數,生旺則關煞俱避,若河洛二運未交,僅可小康而已。
夫八門之加臨,非一九星之弔替多方。納音支干之管殺,有統臨專臨之名,而入中太歲之為旺為生,最宜詳審;管山星宿之穿宮,有逆龍順飛之例,而入中禽星之或生或尅,尤貴同参。
何謂統臨?即三元六甲也。六甲雖同,三元之泊宮則異,中宮之支干納音亦異。如上元一白坎,於本宮起甲子,逆數至中宮得己巳木音也;中元四綠巽於本宮起甲子,逆數至中宮得壬申金音也;下元七赤兌於本宮起甲子,逆數至中宮得丙寅火音也。每十年一易,此其異也。如上元甲子十年,己巳在中宮,甲戌十年則己卯;中元甲子十年,壬申在中宮,甲戌十年則壬午。每甲以中宮納音,復以所泊宮星與八山論生比,此所謂統臨之名也。
何謂專臨?即六甲旬飛到八山之干支也。三元各以本宮所泊,隨宮逆數至本山,得何干支,即以此干支入中宮順佈,以論八山,生旺則吉,剋殺則凶。又當與本宮原坐星殺合論,或為生見生,或為生見殺;或為旺見生,或為旺見退。禍福霄壤,一一参詳,此所謂專臨之名也。統臨專臨皆善,吉莫大焉;統臨不善而專臨善,不失為吉;統臨善而專臨不善,不免於凶,然凶猶未甚也;若統臨專臨皆不善,斯凶禍之來,莫可救矣。至於流年干支,亦入中宮順飛,以考八山生旺。如其年不得九星之吉,而得歲音之生旺,則修動亦獲吉徵。
禽星穿宮,當先明二十四山入中之星,巽角-木、辰亢-金、乙氐-土、卯房-日、甲心-月、尾-火、寅箕-水、艮斗-木、丑牛-金、癸女-土、子虛-日、壬危-月、室-火、亥壁-水、乾奎-木、戍婁-金、辛胃-土、酉昂-日、庚畢-月、觜-火、申參-水、坤井-木、未鬼-金、丁柳-土、午星-日、丙張-月、翼-火、巳軫-水,各以坐山所值之禽星,入中順佈以論生剋。但山以辰戍分界定其陰陽,自乾至辰為陽山,陽順佈;自巽至戍為陰山,陰逆行。星生宮者,動用與分房吉;星剋宮者,動用與分房凶。
流年之禽星,則以值年之星入中宮,陽年順飛,陰年逆飛,而修造之休咎,於此可考。八門加臨者,乾山起艮,坎山起震,艮則加巽,震則從離,巽從震,離從乾,坤從坤,兌從兌,以起休門,順行八宮,分房安床,獨取開休生為三吉。
又有三元起法,上元甲子起乾,順行四維,乾、艮、巽、坤,週而復始;中元甲子起坎,順行四正,坎、震、離、兌;下元甲子起艮,順行四維,艮、巽、坤、乾。論流年係何宮起休門,亦論其山之陰陽順逆。如寅甲為陽,陽主順;乙卯為陰,陰主逆。但取門生宮,宮門比和為吉,宮剋門次之,宮生門則凶,門剋宮則大凶。
九星弔替者,如三元九星入中飛佈,均謂之弔。而年替年、月替月、層替方、門替間,皆以替名。如上元甲子年,一白入中宮,輪至子上,乃歲支係六白,即以六白入中飛佈八方,視其生剋,而支上復得二黑,是年替年也。又如子年三月,六白入中宮,輪至辰上,三月建係五黃,即以五黃入中宮,輪見八方伏位,而月仍復四綠,是月替月也。
如二層屋,下元辛亥年,五黃入中,六白到乾,以六白入中、輪佈八方論生剋,是層替方也。又二層屋,二黑居中,如開離門,則六白為門星。辛亥年五黃入中,見九紫到門,剋原坐金星,復以九紫入中,輪數八方,而六白到坤及第七間,是門替間也。
此河圖之妙用,運令之災祥、無不可以預決矣。
《下篇》
四一同宮,準發科名之顯;九七合轍,常遭回祿之災。二五交加,罹死亡並生疾病;三七疊至,被劫盜更見官災。蓋四綠為文昌之神,職司祿位;一白為官星之應,主宰文章。還宮復位固佳,交互疊逢亦美。
故三九、九六、六三,惟乾、離、震、攀龍有慶,而二、五、八之位,亦可蜚聲;一七、七四、四一,但坤、艮、中,附鳳為祥,而四、七、 一之房,均堪振羽;八二、二五、五八,在兌、巽、坎,登雲足賀,而三、九、六之屋,俱足提名。遇退殺可無嫌,逢生旺而益利。年與運固須並論,運與局尤貴參觀。運氣雙逢分大小、年月加會辨三元。但住宅以局方為主,層間以圖運為君。故坤局兌流,左輔運臨,科名獨盛;艮山庚水,巨門運至,甲第流芳。下元癸卯,坎局之中宮發科;歲在壬寅,兌宅之六門入泮。此白衣求官,秀士赴舉,推之各有其法;而下僚求陞,廢官思起,作之亦異其方。夫殺旺,須求身旺為佳,造塔堆山,龍極旺宮加意。制煞不如化煞為貴,鐘樓鼓閣,局山生旺施工。
七赤為先天之火數,九紫為後天之火星。旺宮單遇,動始為殃;煞處重逢,靜亦肆虐。或為廉貞疊至,或為都天加臨,即有動靜之分,均有火災之患。
是故亥壬方之水路宜通,通者閉之則登時作祟;右弼方之池塘可鑿,鑿者填之則隨手生殃。廟宇刷紅,在一白煞方,尚主瘟火;樓台聳焰,當七赤旺地,豈免炎災。建鐘樓於煞地,不特亢旱常遭;造高塔於火宮,須知生旺難恃。但一宮而二星同到,必片刻而萬室全灰。巽方庚子造高樓,坎艮二局俱焚,而坤局之界不犯;巳上丙午興傑閣,巽中離兌皆燼,而艮局遠方不侵。知此明徵,不難避禍。
正煞為五黃,不拘臨方到間,人口常損;病符為二黑,無論流年小運,疾病叢生。五主孕婦受災,黃遇黑時出寡婦;二主宅母多病,黑逢黃至出鰥夫。運如已退,廉貞逢處眚不一,總以避之為良;運若未交,巨門交會病方深,必然遷之始吉。
蚩尤碧色,好勇鬥狠之神;破軍赤名,肅殺劍鋒之象。是以交劍煞興多劫掠,鬥牛煞起惹官刑。七逢三到生財,豈識財多被盜;三遇七臨生病,那知病愈遭官。運至何慮穿心,然煞星旺臨,終遭劫賊;身強不畏反伏,但助神一去,遂見官災。
要知息刑弭盜,何須局外搜求;欲識愈病延年,全在星中討論。更言武曲青龍,喜逢左輔善曜。六八武科發跡,否亦韜略榮身;八六文士參軍,或則異途擢用。旺生一遇已吉,死退雙臨乃佳。
九紫雖司喜氣,然六會九而長房血證,七九之會尤凶;四綠固號文昌,然八會四而小口殞生,三八之逢更惡。八逢紫曜,婚喜重來;六遇輔星,尊榮不次。如遇會合之道,盡同一四之中。
欲求嗣續,紫白惟取生神;至論帑藏,飛星宜得旺氣。二黑飛乾,逢八白而財源大進,遇九紫則瓜瓞綿綿;三碧臨庚,逢一白而丁口頻添,交二黑則倉箱濟濟。先旺丁後旺財,於中可見;先旺財後旺丁,於理易詳。
木間逢一白為生氣,添丁不育,必因星到艮坤;火層遇木運為財宮,官累不休,必是年逢戌亥。故遇煞未可言煞,須求化煞為權;逢生未可言生,猶懼恩星受制。但方曜宜配局配坐山,更配層星乃善;門星必合山合層數,尤合方位為佳。
蓋在方論方,原有星宮生剋之辨。復配以山之生死、局之旺衰、層之退煞,而方曜之得失始彰;就間論間,固有河圖配合之殊,再合以層之恩難、山之父子、局之財官,而間星之制化聿著。論方者,以局、山、層同到,觀其得運失運,而吉凶懸殊;論間者,以運、年、月疊至,徵其得氣失氣,而休咎迥別。八卦六白屬金,九星二黑屬土,此號老父配老母。入三層,則木來剋土而財少。入兌局,則星到生宮而人興,更逢九紫入土木之元,斯得運而主科名,財丁並茂。
河圖四間屬金,洛書四綠屬木,此為河圖剋洛書。入兌方,則文昌破體而出孤;入坤局,則土重埋金而出寡。若以一層入坎震之鄉,為得氣而增丁口,科甲傳名。局為體,山為用,山為體、運為用,體用一元,合天地之動靜;山為君,層為臣,層為君,間為臣,君臣合德,動神鬼之驚疑。
局雖交運,而八方六事,亦懼廉貞戊己疊加;山雖逢元,而死位退方,猶懼巡羅天罡助虐。蓋吉凶原由星判,而隆替乃由運分。局運興,屋運敗,從局召吉;山運敗,屋運興,從屋徵祥。發明星運之用,啟迪後起之賢,神而明之,存乎其人也。